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UID:news343@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260217T132401
DTSTART;TZID=Europe/Zurich:20260517T133000
SUMMARY:Panel discussion on The First Homosexuals
DESCRIPTION:Speakers: Jonathan D. Katz (curator)\, Charlotte Matter (Lauren
 z Assistant Professor of Contemporary Art\, University of Basel)\, Len Sch
 aller (assistant curator\, Kunstmuseum Basel)
X-ALT-DESC:<p><strong>Speakers: Jonathan D. Katz (curator)\, Charlotte Matt
 er (Laurenz Assistant Professor of Contemporary Art\, University of Basel)
 \, Len Schaller (assistant curator\, Kunstmuseum Basel)</strong></p>
DTEND;TZID=Europe/Zurich:20260517T143000
END:VEVENT
BEGIN:VEVENT
UID:news344@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260217T133205
DTSTART;TZID=Europe/Zurich:20260518T100000
SUMMARY:Queer Art History – Methods and Terms
DESCRIPTION:Program\\r\\n10 am – 12 pm (Kunstmuseum Basel)Opening input b
 y Jonathan D. Katz\\r\\nJoint walkthrough of the exhibition The First Homo
 sexuals and discussion of selected works\\r\\n12 pm – 1.30 pmLunch brea
 k \\r\\n1.30 pm – 3.30 pm (eikones)Discussion of methods and terms\, ba
 sed on selected readings from the catalog The First Homosexuals: The Birth
  of a New Identity 1869–1939 (ed. Jonathan D. Katz with Johnny Willis\,
  New York 2025):\\r\\nJonathan D. Katz\, “Introduction\,” pp. 8–15Do
 uglas Pretsell\, “The Crucible of Sexual Orientation: Sexual Theories an
 d Identities in Nineteenth-Century Germany\,” pp. 38–43Catherine Gonna
 rd and Tirza True Latimer\, “Unbecoming Women: Becoming Lesbians in the 
 Arts\, 1850s–1920s France\,” pp. 80–87Joseph Shaikewitz\, “Inversi
 ons: Errancy and Abundance in Brazil and the Southern Cone\,” pp. 236–
 243\\r\\nLimited number of participants. To register and receive the readi
 ngs as a PDF\, please write to: charlotte.matter@unibas.ch
X-ALT-DESC:<p><strong>Program</strong></p>\n<p><strong>10 am – 12 pm</str
 ong> (Kunstmuseum Basel)<br />Opening input by Jonathan D. Katz</p>\n<p>Jo
 int walkthrough of the exhibition <i>The First Homosexuals</i>&nbsp\;and d
 iscussion of selected works</p>\n<p><strong>12 pm – 1.30 pm</strong><br 
 />Lunch break&nbsp\;</p>\n<p><strong>1.30 pm – 3.30 pm</strong> (eikones
 )<br />Discussion of methods and terms\, based on selected readings from t
 he catalog <i>The First Homosexuals: The Birth of a New Identity 1869–19
 39</i>&nbsp\;(ed. Jonathan D. Katz with Johnny Willis\, New York 2025):</p
 >\n<ul><li><span>Jonathan D. Katz\, “Introduction\,” pp. 8–15</span></li><li><span>Douglas Pretsell\, “The Crucible of Sexual Orientation: S
 exual Theories and Identities in Nineteenth-Century Germany\,” pp. 38–
 43</span></li><li><span>Catherine Gonnard and Tirza True Latimer\, “Unbe
 coming Women: Becoming Lesbians in the Arts\, 1850s–1920s France\,” pp
 . 80–87</span></li><li><span>Joseph Shaikewitz\, “Inversions: Errancy 
 and Abundance in Brazil and the Southern Cone\,” pp. 236–243</span></l
 i></ul>\n<p><strong>Limited number of participants. To register and receiv
 e the readings as a PDF\, please write to: </strong><a href="mailto:charlo
 tte.matter@unibas.ch"><strong>charlotte.matter@unibas.ch</strong></a></p>
DTEND;TZID=Europe/Zurich:20260518T153000
END:VEVENT
BEGIN:VEVENT
UID:news338@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260422T211728
DTSTART;VALUE=DATE:20260521
SUMMARY:Living Borders
DESCRIPTION:This workshop is dedicated to the imaginaries and investigation
 s of a range of physical demarcations that are\, literally\, borders alive
  in and of themselves. It addresses borders made from biological material 
 such as skin\, shell\, crust\, membrane\, hide\, bark\, or epidermis\, but
  also artificially made ‘living’ skins and ecological borders. Bringi
 ng together knowledge from history and aesthetics\, biology\, ecology and 
 biomedical engineering the workshop interrogates the manifold ways in whic
 h humans relate to living borders\, it explores forms of imagining\, visua
 lizing and modeling living borders\, and it strives to develop new ideas a
 nd practices bridging the science-humanities divide in conceiving of livin
 g borders as simultaneously scientific and cultural objects of study\, wit
 h a small accompanying display of exhibits from MicroPop\, an exhibition d
 eveloped by the Cluster of Excellence Controlling Microbes to Fight Infect
 ions\, Research Center for Science Communication\, University of Tübingen
 \, and the State Academy of Fine Arts Stuttgart.\\r\\nProgram
X-ALT-DESC:<p>This workshop is dedicated to the imaginaries and investigati
 ons of a range of physical demarcations that are\, literally\, borders ali
 ve in and of themselves. It addresses borders made from biological materia
 l such as skin\, shell\, crust\, membrane\, hide\, bark\, or epidermis\, b
 ut also artificially made ‘living’ skins and ecological borders.&nbsp\
 ;Bringing together knowledge from history and aesthetics\, biology\, ecolo
 gy and biomedical engineering the workshop interrogates the manifold ways 
 in which humans relate to living borders\, it explores forms of imagining\
 , visualizing and modeling living borders\, and it strives to develop new 
 ideas and practices bridging the science-humanities divide in conceiving o
 f living borders as simultaneously scientific and cultural objects of stud
 y\, with a small accompanying display of exhibits from <strong>MicroPop</s
 trong>\, an exhibition developed by the Cluster of Excellence Controlling 
 Microbes to Fight Infections\, Research Center for Science Communication\,
  University of Tübingen\, and the State Academy of Fine Arts Stuttgart.</
 p>\n<p><a href="t3://file?uid=720"><strong>Program</strong></a></p>\n\n\n
DTEND;VALUE=DATE:20260523
END:VEVENT
BEGIN:VEVENT
UID:news336@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260303T182941
DTSTART;TZID=Europe/Zurich:20260527T181500
SUMMARY:Media Studies and AI Literacies: Colloquium # 5
DESCRIPTION:In her presentation\, Annet Dekker will examine the sustainabil
 ity of archiving and particularly digital preservation through the lens of
  relational governance. Drawing on artistic projects\, she will explore ho
 w (blockchain) technology may be reimagined beyond extractive logics. Here
 \, ownership becomes relational rather than proprietary\, unsettling legal
 \, geopolitical\, and economic regimes that treat objects as commodities. 
 Situating technology within broader ecological and colonial histories\, De
 kker proposes a decolonial shift from hierarchical control toward horizont
 al\, interdependent systems. Within this framework\, green archiving emerg
 es as a way to rethink the environmental impact of cultural heritage pract
 ices\, in particular digital preservation\, and to reimagine these within 
 the context of ecological responsibility. By valuing change\, decay\, and 
 release\, green archiving aligns digital preservation with relational gove
 rnance: sustaining not merely data\, but the networks of care that make cu
 ltural memory possible.
X-ALT-DESC:<p>In her presentation\, Annet Dekker will examine the sustainab
 ility of archiving and particularly digital preservation through the lens 
 of relational governance. Drawing on artistic projects\, she will explore 
 how (blockchain) technology may be reimagined beyond extractive logics. He
 re\, ownership becomes relational rather than proprietary\, unsettling leg
 al\, geopolitical\, and economic regimes that treat objects as commodities
 . Situating technology within broader ecological and colonial histories\, 
 Dekker proposes a decolonial shift from hierarchical control toward horizo
 ntal\, interdependent systems. Within this framework\, green archiving eme
 rges as a way to rethink the environmental impact of cultural heritage pra
 ctices\, in particular digital preservation\, and to reimagine these withi
 n the context of ecological responsibility. By valuing change\, decay\, an
 d release\, green archiving aligns digital preservation with relational go
 vernance: sustaining not merely data\, but the networks of care that make 
 cultural memory possible.</p>
DTEND;TZID=Europe/Zurich:20260527T200000
END:VEVENT
BEGIN:VEVENT
UID:news345@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260430T143553
DTSTART;TZID=Europe/Zurich:20260529T000000
SUMMARY:Image and Heresy in the Medieval West and the Islamic World
DESCRIPTION:Conference Programme\\r\\nFriday\, May 29 17:00–17:20Introdu
 ction – Stefanie Lenk and Martin Schwarz\\r\\n17:20–18:20Sara Lipton 
 (New York)Lies in the Letters of the Laity: Dangerous Images\, Vicious Vie
 wers\\r\\nSaturday\, May 30Coffee 08:30 \\r\\n09:00–10:00Mattia Guidett
 i (Bologna)Questioning the Image: “Heresy”\, Prohibition\, and Visual 
 Practices in Early Islam\\r\\n10:00–11:00Nourane Ben Azzouna (Strasbourg
 )The Image of Heresy: The Representation of Pre- and Co-Islamic Idols in M
 edieval Islam\\r\\n11:00–11:30Coffee Break\\r\\n11:30–12:30Aila Santi
  (Leiden)Rethinking Heresy: Funerary Architecture beyond the “Orthodox
 ” Paradigm in Early Islam\\r\\n12:30–14:00Lunch Break\\r\\n14:00–15:
 00Francisco Prado-Vilar (Santiago de Compostela)Seducing Saints: Heresy a
 nd the Embodiment of Desire on the Iberian Frontier\\r\\n15:00–16:00Stef
 anie Lenk (Göttingen)Between Heresy and Lay Demands: Negotiating Images a
 nd Material Culture in 13th- Century León\\r\\n16:00–16:30Coffee Break\
 \r\\n16:30–17:30Jan Maliszewski (Warsaw)Viewing the Host\, Seeing the C
 hurch: Parisian Sacramental Theology around 1200\\r\\n17:30–18:30Martin 
 Schwarz (Basel)Malefic Images: The 1320 Consultation of Pope John XXII\\r
 \\nSunday\, May 31Coffee 9:00\\r\\n09:30–10:30Oliver Coulson (Norwich)A
 rchitecture Against Heresy: Norwich’s Urban Stage and the Execution of W
 illiam White\\r\\n10:30–11:30Amanda Valdés Sánchez (Madrid)“Marian 
 Heretics”: Marian Imagery\, Islamic-Spanish Identity\, and Inquisitorial
  Rhetoric in Castile from the Medieval Era to the 1500s\\r\\n11:30–12:10
 Coffee Break\\r\\n12:10–13:10Katérina Horníčková (Olomouc)Eucharist
 ic Heresy: Between Multiple Interpretations and Confessional Discipline\\r
 \\n13:10–14:40Lunch Break\\r\\n14:40–15:30Final Discussion – Aden Ku
 mler (Basel)
X-ALT-DESC:<p><strong>Conference Programme</strong></p>\n<p><strong>Friday\
 , May 29&nbsp\;</strong><br />17:00–17:20<br />Introduction – Stefanie
  Lenk and Martin Schwarz</p>\n<p>17:20–18:20<br />Sara Lipton&nbsp\;(New
  York)<br /><i>Lies in the Letters of the Laity: Dangerous Images\, Viciou
 s Viewers</i></p>\n<p><strong>Saturday\, May 30</strong><br />Coffee 08:30
 &nbsp\;</p>\n<p>09:00–10:00<br />Mattia Guidetti (Bologna)<br /><i>Quest
 ioning the Image: “Heresy”\, Prohibition\, and Visual Practices in Ear
 ly Islam</i></p>\n<p>10:00–11:00<br />Nourane Ben Azzouna (Strasbourg)<b
 r /><i>The Image of Heresy: The Representation of Pre- and Co-Islamic Idol
 s in Medieval Islam</i></p>\n<p>11:00–11:30<br />Coffee Break</p>\n<p>11
 :30–12:30<br />Aila Santi&nbsp\;(Leiden)<br /><i>Rethinking Heresy: Fune
 rary Architecture beyond the “Orthodox” Paradigm in Early Islam</i></p
 >\n<p>12:30–14:00<br />Lunch Break</p>\n<p>14:00–15:00<br />Francisco 
 Prado-Vilar&nbsp\;(Santiago de Compostela)<br /><i>Seducing Saints: Heresy
  and the Embodiment of Desire on the Iberian Frontier</i></p>\n<p>15:00–
 16:00<br />Stefanie Lenk (Göttingen)<br /><i>Between Heresy and Lay Deman
 ds: Negotiating Images and Material Culture in 13th- Century León</i></p>
 \n<p>16:00–16:30<br />Coffee Break</p>\n<p>16:30–17:30<br />Jan Malisz
 ewski&nbsp\;(Warsaw)<br /><i>Viewing the Host\, Seeing the Church: Parisia
 n Sacramental Theology around 1200</i></p>\n<p>17:30–18:30<br />Martin S
 chwarz&nbsp\;(Basel)<br /><i>Malefic Images: The 1320 Consultation of Pope
  John XXII</i></p>\n<p><strong>Sunday\, May 31</strong><br />Coffee 9:00</
 p>\n<p>09:30–10:30<br />Oliver Coulson&nbsp\;(Norwich)<br /><i>Architect
 ure Against Heresy: Norwich’s Urban Stage and the Execution of William W
 hite</i></p>\n<p>10:30–11:30<br />Amanda Valdés Sánchez&nbsp\;(Madrid)
 <br /><i>“Marian Heretics”: Marian Imagery\, Islamic-Spanish Identity\
 , and Inquisitorial Rhetoric in Castile from the Medieval Era to the 1500s
 </i></p>\n<p>11:30–12:10<br />Coffee Break</p>\n<p>12:10–13:10<br />Ka
 térina Horníčková&nbsp\;(Olomouc)<br /><i>Eucharistic Heresy: Between 
 Multiple Interpretations and Confessional Discipline</i></p>\n<p>13:10–1
 4:40<br />Lunch Break</p>\n<p>14:40–15:30<br />Final Discussion – Aden
  Kumler (Basel)</p>
DTEND;TZID=Europe/Zurich:20260531T000000
END:VEVENT
BEGIN:VEVENT
UID:news330@eikones.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20260220T163152
DTSTART;VALUE=DATE:20260611
SUMMARY:Aesthetics of Facts and the Medieval Image
DESCRIPTION:The age of artificial intelligence with its dissemination of sy
 nthetic visual media forces those who are exposed to them to question the 
 truth value of the visible. Consequent discussions concerning images and t
 heir authenticity\, authority and potential as frauds are being catalyzed 
 among regulators\, image theorists\, artists and the general public. What 
 often goes unnoticed in these deliberations is that similar discussions we
 re flaring up at different points in the global past\, certainly during th
 e Western Middle Ages - then\, for example\, debates concerning the realit
 y of the sacred presence claimed to be contained in certain material thing
 s\, were common. At the same time\, visual objects were often forged to at
 test to an individual’s or a group’s - not always legitimate - claims 
 for privilege. The capacity of an image to be perceived as representing tr
 uth is subject to cultural norms\; medieval and contemporary norms are sig
 nificantly different. But much like in our times\, in the Middle Ages thos
 e who understood that truths could have predictable visual forms employed 
 this knowledge to fabricate images claiming to represent theological\, sci
 entific\, legal or historical “facts.”\\r\\nThe conference Aesthetics 
 of Facts and the Medieval Image is designed as an exploration of both the 
 conditions due to which certain images claimed their viewer’s trust\, an
 d their manipulation. We seek to examine approaches to truth in images in 
 the pre-photographic\, pre-industrial Middle Ages\, expressed in images\, 
 texts and practices. Nevertheless\, speakers are encouraged to think with 
 ideas\, questions and terms prompted by the current discourse on AI-genera
 ted imagery\, which allow us to rethink medieval evaluations of the “rea
 l” in the visual. The conference will address such questions as: What co
 nditions conferred a factual status upon certain medieval images or their 
 contents? What about the appearance of such images shaped their efficacy\,
  and perception as sacred images\, material historic or legal evidence\, a
 nd other visual embodiments of proclaimed truth? What were the limits of t
 he representable in the Middle Ages? And how was the production of images 
 regulated\, given their potential to deceive\, confuse and persuade?\\r\\n
 Detailed program to follow.
X-ALT-DESC:<p>The age of artificial intelligence with its dissemination of 
 synthetic visual media forces those who are exposed to them to question th
 e truth value of the visible. Consequent discussions concerning images and
  their authenticity\, authority and potential as frauds are being catalyze
 d among regulators\, image theorists\, artists and the general public. Wha
 t often goes unnoticed in these deliberations is that similar discussions 
 were flaring up at different points in the global past\, certainly during 
 the Western Middle Ages - then\, for example\, debates concerning the real
 ity of the sacred presence claimed to be contained in certain material thi
 ngs\, were common. At the same time\, visual objects were often forged to 
 attest to an individual’s or a group’s - not always legitimate - claim
 s for privilege. The capacity of an image to be perceived as representing 
 truth is subject to cultural norms\; medieval and contemporary norms are s
 ignificantly different. But much like in our times\, in the Middle Ages th
 ose who understood that truths could have predictable visual forms employe
 d this knowledge to fabricate images claiming to represent theological\, s
 cientific\, legal or historical “facts.”</p>\n<p>The conference Aesthe
 tics of Facts and the Medieval Image is designed as an exploration of both
  the conditions due to which certain images claimed their viewer’s trust
 \, and their manipulation. We seek to examine approaches to truth in image
 s in the pre-photographic\, pre-industrial Middle Ages\, expressed in imag
 es\, texts and practices. Nevertheless\, speakers are encouraged to think 
 with ideas\, questions and terms prompted by the current discourse on AI-g
 enerated imagery\, which allow us to rethink medieval evaluations of the 
 “real” in the visual. The conference will address such questions as: W
 hat conditions conferred a factual status upon certain medieval images or 
 their contents? What about the appearance of such images shaped their effi
 cacy\, and perception as sacred images\, material historic or legal eviden
 ce\, and other visual embodiments of proclaimed truth? What were the limit
 s of the representable in the Middle Ages? And how was the production of i
 mages regulated\, given their potential to deceive\, confuse and persuade?
 </p>\n<p>Detailed program to follow.</p>
DTEND;VALUE=DATE:20260612
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